Ash Wednesday

“Remember that you are dust, and to dust you shall return.”

When the priest makes the sign of the cross, with ashes, on my forehead, I find these words, this reminder of my mortality, not morbid, but comforting. I am dust. I am earth. I came from the stuff of the earth and to the earth I shall one day return. I am made of the same elements as my fellow human beings, my fellow non-human beings, my fellow cats and trees and sunflowers and stars. I am connected to the Whole. I am earth, and fire, and water, and air, and spirit. 

As I receive the Eucharist, the sign of the cross newly imprinted on my forehead, I feel my spirit remembering my connectedness to God, my sacred origin. The opening words of the Ash Wednesday prayer, “Almighty and everlasting God, you hate nothing you have made,” remind me that the feelings of self-hate I sometimes feel, those moments of self-denigration when I forget my origin in the Divine Beloved – those moments do not come from God. God hates nothing God has made.

As children of God we all have what the Quakers call “the divine spark” within us. We are all connected to God. We are all connected to God’s creation. We are all connected to each other.

Cathedral Stained Glass pic

Playlist for Ash Wednesday:
Harry Connick Jr.: Ash Wednesday (jazz instrumental)
Grateful Dead: Throwing Stones (“ashes ashes all fall down”)
Mumford & Sons: Dust Bowl Dance
The Low Anthem: I’ll Take Out Your Ashes
Matisyahu: On Nature
Rage Against the Machine: Ashes in the Fall
Chagall Guevera: Violent Blue
David Bowie: Ashes to Ashes
Steve Earle: Ashes to Ashes
Bruce Cockburn: Lord of the Starfields
Leonard Cohen: Anthem
Kansas: Dust in the Wind
The Byrds: Turn Turn Turn

Photo: Sunlight through stained glass window at The Episcopal Cathedral of St. Philip, Atlanta 

 

How Jesus Became a Republican

Gospel of Self coverIn the American South, evangelical Christianity is a looming presence. Drive through any small town in the South and you’ll see more churches than restaurants. And it’s not just churches: many of us have relatives who watch televangelists and other Christian programming on a regular, sometimes daily, basis. It’s almost impossible for a politician to get elected, even for a minor office, without at least doing lip service to evangelical Christian beliefs (even if their actions do not match up with their words). What Flannery O’Connor said back in 1960 still rings true today: “I think it is safe to say that while the South is hardly Christ-centered, it is most certainly Christ-haunted.”

That continued haunting is due in large part to the influence of televangelism. One of the early pioneers of modern televangelism is Pat Robertson, founder of the Christian Broadcasting Network (CBN), whose daily TV show, The 700 Club, broadcasts in 138 countries and claims a million weekday viewers and 11,000 daily callers to its prayer line. A new book, The Gospel of Self: How Jesus Joined the GOP, is by Terry Heaton, who worked side-by-side with Pat Robertson for several years during the 1980’s, becoming the executive producer of The 700 Club. This is a fascinating inside look at the inner workings of CBN during a time when Pat Robinson and others made a conscious effort to move evangelical voters closer to the Republican Party – and the GOP itself further to the right.

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